forbidden value

נָדַר(b. h.; cmp. נָדָה) ( to keep off, to vow (abstinence). Ned.V, 1 שנָדְרוּ זה מזה who vowed not to receive benefits from one another. Ib. III, 6 הנוֹדֵר מיורדי הים he who vows to forbid himself benefits from seafarers. Ib. VI, 1 הנודר מן המבושל who vows to abstain from whatever is cooked. Ib. 77b כל הנודראע״פוכ׳ whoever vows, even if he fulfills his vow, is called a sinner. Ib. I, 1 נ׳ בנזיר … ובקרבן his is a valid vow implying nazariteship and sacrifice. Naz. IV, 4 שנָדְרָה בנזיר who vowed to be a Nazarite; a. fr.Imperative: דּוֹר. Snh.III, 2 דּוֹר לי בחיי ראשך vow (swear) to me by anything concerning thy person (and I will accept it as a legal oath). Kidd.41a דור הנאה ממנו renounce all benefit from him.Ned.III, 4 נוֹדְרִין להרגיןוכ׳ (Tosef. ib. II, 2 תולין) you are not bound by a vow made to escape robbery by highway-men Arakh.I, 1, a. e. נודרים may vow to dedicate the value of a certain person to the sanctuary, contrad. to עָרַךְ q. v.Part. pass. נָדוּר being under the obligation of a vow; being the legitimate subject of a vow. Shebu.20a והואשנ׳ ובא מאותו היום provided he was bound by a vow to fast on that day; Ned.12a והואשנ׳ באותו היום (v. Rashi a. l.). Ib. שנ׳ ובא מאותו היום ואילך that he has vowed to fast regularly on that day (every week). Ib. 13a דבר הנ׳ a thing which can be made forbidden by a vow (not otherwise forbidden by law). Ib. 46a תני ונ׳ הנאהוכ׳ interpret מודר as meaning, and he through his own vow is forbidden any benefit Naz.9b נ׳ ונזיר he is under the influence of a vow (of abstention from dried figs) and is also a Nazarite; a. e. Nif. נִידּר 1) to be made the subject of a vow; to have ones personal value dedicated to the sanctuary. Arakh.I, 1 נודרים ונִידָּרִים are entitled to dedicate (v. supra) and to be dedicated. Ib. 3 לא נ׳ cannot be dedicated (has no value); a. fr. 2) to be vowed for a sacrifice. Meg.I, 10 כל שהוא נִידָּר, v. נָרב; a. e. Hif. הִדִּיר to put a person under the influence of a vow; to prohibit, forbid. Keth.VII, 1 המַדִּיר את אשתו מליהנות לו if one vows that his wife shall derive no benefit from him. Ib. המדיר … שלא תטעוםוכ׳ if a man (by confirming her vow) subjects his wife to a restriction from tasting Y. ib. 31b ויש אדם שמדיר את אשתו מחיים (not חבירו) can a man forbid his wife that which belongs to the necessaries of life? Ib. bot. הִדִּירָהּ שלא להשאילוכ׳ if he, by means of a vow, forbade her to lend to her neighbors a winnow or a sieve. Ned.III, 3 הִדִּירוֹ חבירווכ׳ if his friend urged him under a vow to dine with him. Naz. IV, 6 מַדִּיר את בנו בנזיר has power to make his (minor) son a Nazarite; a. fr.Trnsf. to make inaccessible. B. Bath.22a במַדִּיר את כותלו. v. מָדַר. Hof. הוּדָּר to be forbidden by a vow; to be subjected to the influence of a vow. Gitt.35b נדר שה׳ ברבים a votary prohibition imposed on a person in public; ib. 36a; a. e. Ned.IV, 1 המוּדָּר הנאה מחבירו he who is forbidden, by his neighbors vow, to derive any benefit Ib. 46a היה אחד מהם מודרוכ׳ if one was forbidden, expl. ‘forbidden through his own vow, v. supra. Ib. V, 4 המודר אסור he against whom the vow was directed is forbidden (all benefits). Ib. I, 1 מוּדְּרַנִי ממך I will be (as if) subjected to a vow of thine forbidding me any benefit at thy hands. Ib. 5a מודר אני ממך לא משתעינאוכ׳ ‘I will be muddar (kept distant) from thee may mean, I will not talk to thee; a. fr.

נָדַר(b. h.; cmp. נָדָה) ( to keep off, to vow (abstinence). Ned.V, 1 שנָדְרוּ זה מזה who vowed not to receive benefits from one another. Ib. III, 6 הנוֹדֵר מיורדי הים he who vows to forbid himself benefits from seafarers. Ib. VI, 1 הנודר מן המבושל who vows to abstain from whatever is cooked. Ib. 77b כל הנודראע״פוכ׳ whoever vows, even if he fulfills his vow, is called a sinner. Ib. I, 1 נ׳ בנזיר … ובקרבן his is a valid vow implying nazariteship and sacrifice. Naz. IV, 4 שנָדְרָה בנזיר who vowed to be a Nazarite; a. fr.Imperative: דּוֹר. Snh.III, 2 דּוֹר לי בחיי ראשך vow (swear) to me by anything concerning thy person (and I will accept it as a legal oath). Kidd.41a דור הנאה ממנו renounce all benefit from him.Ned.III, 4 נוֹדְרִין להרגיןוכ׳ (Tosef. ib. II, 2 תולין) you are not bound by a vow made to escape robbery by highway-men Arakh.I, 1, a. e. נודרים may vow to dedicate the value of a certain person to the sanctuary, contrad. to עָרַךְ q. v.Part. pass. נָדוּר being under the obligation of a vow; being the legitimate subject of a vow. Shebu.20a והואשנ׳ ובא מאותו היום provided he was bound by a vow to fast on that day; Ned.12a והואשנ׳ באותו היום (v. Rashi a. l.). Ib. שנ׳ ובא מאותו היום ואילך that he has vowed to fast regularly on that day (every week). Ib. 13a דבר הנ׳ a thing which can be made forbidden by a vow (not otherwise forbidden by law). Ib. 46a תני ונ׳ הנאהוכ׳ interpret מודר as meaning, and he through his own vow is forbidden any benefit Naz.9b נ׳ ונזיר he is under the influence of a vow (of abstention from dried figs) and is also a Nazarite; a. e. Nif. נִידּר 1) to be made the subject of a vow; to have ones personal value dedicated to the sanctuary. Arakh.I, 1 נודרים ונִידָּרִים are entitled to dedicate (v. supra) and to be dedicated. Ib. 3 לא נ׳ cannot be dedicated (has no value); a. fr. 2) to be vowed for a sacrifice. Meg.I, 10 כל שהוא נִידָּר, v. נָרב; a. e. Hif. הִדִּיר to put a person under the influence of a vow; to prohibit, forbid. Keth.VII, 1 המַדִּיר את אשתו מליהנות לו if one vows that his wife shall derive no benefit from him. Ib. המדיר … שלא תטעוםוכ׳ if a man (by confirming her vow) subjects his wife to a restriction from tasting Y. ib. 31b ויש אדם שמדיר את אשתו מחיים (not חבירו) can a man forbid his wife that which belongs to the necessaries of life? Ib. bot. הִדִּירָהּ שלא להשאילוכ׳ if he, by means of a vow, forbade her to lend to her neighbors a winnow or a sieve. Ned.III, 3 הִדִּירוֹ חבירווכ׳ if his friend urged him under a vow to dine with him. Naz. IV, 6 מַדִּיר את בנו בנזיר has power to make his (minor) son a Nazarite; a. fr.Trnsf. to make inaccessible. B. Bath.22a במַדִּיר את כותלו. v. מָדַר. Hof. הוּדָּר to be forbidden by a vow; to be subjected to the influence of a vow. Gitt.35b נדר שה׳ ברבים a votary prohibition imposed on a person in public; ib. 36a; a. e. Ned.IV, 1 המוּדָּר הנאה מחבירו he who is forbidden, by his neighbors vow, to derive any benefit Ib. 46a היה אחד מהם מודרוכ׳ if one was forbidden, expl. ‘forbidden through his own vow, v. supra. Ib. V, 4 המודר אסור he against whom the vow was directed is forbidden (all benefits). Ib. I, 1 מוּדְּרַנִי ממך I will be (as if) subjected to a vow of thine forbidding me any benefit at thy hands. Ib. 5a מודר אני ממך לא משתעינאוכ׳ ‘I will be muddar (kept distant) from thee may mean, I will not talk to thee; a. fr.

שוּםII m. (preced.) 1) valuation, estimate. B. Kam.I, 3 ש׳ כסף, v. שָׁוֶה. Tosef.B. Mets.IX, 9 … את שוּמוִוכ׳ השם קמתו if one prizes (and buys) his neighbors standing corn as ten Cors of wheat, and it yields less or more, the seller has to deliver the estimated quantity (no more nor less); Rabbi Judah says, עשה בפחות נותן לו את שומווכ׳ if it yielded less, he has to deliver the estimated quantity, if more, he has to deliver whatever it yielded; a. fr.Esp. the description and valuation of seized property and its advertisement for public sale. Arakh.VI, 1 ש׳ היתומים שלשים יום the advertisement of orphans property must be made thirty days in succession (before the sale); Tosef. ib. IV, 1. Tosef.Keth.XI, 2; B. Bath. 107a שלשה שירדו לש׳וכ׳ if of three experts called to appraise seized property, one says, it is worth a Maneh ; a. fr. 2) appraised goods brought into marriage by the wife. Keth.VI, 3 (66a) פסקה … וכנגד הש׳וכ׳ if she promises to bring him a thousand Denars, he must obligate himself for fifteen Maneh (as her jointure); but for appraised goods brought to him, he obligates himself for one fifth less than the appraised value. Ib. ש׳ במנה ושוה מנהוכ׳ (Y. ed. ש׳ מנה) if the agreement reads, ‘the goods are charged to the husband for one Maneh and worth a Maneh, he can claim only one Manehs worth of goods; ש׳ במנה היאוכ׳ but if it reads merely, ‘the goods are charged for one Maneh, she must bring in the value of thirty-one Selaim and one Denar (Tosaf.; differ. in Rashi). Tosef. ib. VI, 6 מקום … מן הש׳וכ׳ where the usage is not to charge the husband less than the appraised value ; a. fr. 3) (Chaldaism) name, title; לְשוּם in the name of, for the sake of, for the purpose of, in the capacity of. Gitt. IV, 4 עבד … אם לש׳ עבדוכ׳ if a slave was taken captive, and some one redeemed him: if he redeemed him as a slave, he may be held as a slave (of his redeemer), if as a freed man Ib. III, 1 כל גט שנכתב שלא לש׳ אשה a letter of divorce not written with the intention to be used for a special woman. Ib. VIII, 5 כתב לש׳ מלכות אחרת if a letter of divorce is dated in the name of a strange government; (Bab. ed. 79b שאינה הוגנת, v. הוּגָּן). Yeb.24b איש שנתגייר לש׳ אשה a man that embraced the Jewish religion for the sake of a woman; לש׳ שולחן מלכים for the sake of the royal table (v. שוּלְחָן); לש׳ עבדי שלמה for the sake of being one of Solomons servants; a. v. fr.(Ib. 47b לשֵׁם שפחות in her capacity as a slave; לשם שחרור with the purpose of making her a freed woman; a. fr.מִשּׁוּם a) in the name of. Maas. Sh. III, 6 ר״ש … מש׳ר׳ יוסי R. S. ben J. says in behalf of R. José (quoting R. J. as author). Eduy. VIII, 5; a. v. fr.b) because of, as coming under the category of; for the sake of ( preventing). Bets.2b, a. fr. גזדה מש׳, v. גְּזֵרָה. Sabb.17b מש׳ שמנן, v. גָּזַר. Ab. Zar.26a, a. fr. מש׳ איבה, v. אֵיבָה. Sabb.70b כלום פריש … מש׳ מלאכית … מש׳ שבת does any one abstain from doing a thing on the Sabbath for any reason but because of the prohibition of labors, and does one abstain from any labor for any reason, but because of the Sabbath? Ib. 73b חייב מש׳ נוטע is guilty, because the act comes under the category of planting. Kil. I, 9 אינו חושש לא מש׳ כלאיםוכ׳ he need not hesitate to use it either on the ground of forbidden mixture, or on the ground of the Sabbatical year (in which planting is forbidden), or because it is subject to tithes. Ib. IX, 8 אין אפור מש׳וכ׳ nothing is forbidden as mixture of wool and linen unless it is spun ; a. v. fr.Ber.5b מש׳ תורה דלאוכ׳ (dost thou weep) on account of the Law, that thou hast not attained much?; או מש׳ מזוני or on account of thy support (that thou art poor)?משום שֶׁ־, (Chald.) מש׳ דְּ־; על שום שֶׁ־, (Chald.) על ש׳ ד־ because. Pes.X, 5 פסח על ש׳ שפסחוכ׳ the Passover sacrifice is eaten, because the Lord passed over Y.Naz.II, beg.51d מש׳ שהוציאוכ׳ because he uttered the word nazir. Keth.63b מש׳ דרב זבידוכ׳ because Rab Zebid is a great man ; a. v. fr.

שוּםII m. (preced.) 1) valuation, estimate. B. Kam.I, 3 ש׳ כסף, v. שָׁוֶה. Tosef.B. Mets.IX, 9 … את שוּמוִוכ׳ השם קמתו if one prizes (and buys) his neighbors standing corn as ten Cors of wheat, and it yields less or more, the seller has to deliver the estimated quantity (no more nor less); Rabbi Judah says, עשה בפחות נותן לו את שומווכ׳ if it yielded less, he has to deliver the estimated quantity, if more, he has to deliver whatever it yielded; a. fr.Esp. the description and valuation of seized property and its advertisement for public sale. Arakh.VI, 1 ש׳ היתומים שלשים יום the advertisement of orphans property must be made thirty days in succession (before the sale); Tosef. ib. IV, 1. Tosef.Keth.XI, 2; B. Bath. 107a שלשה שירדו לש׳וכ׳ if of three experts called to appraise seized property, one says, it is worth a Maneh ; a. fr. 2) appraised goods brought into marriage by the wife. Keth.VI, 3 (66a) פסקה … וכנגד הש׳וכ׳ if she promises to bring him a thousand Denars, he must obligate himself for fifteen Maneh (as her jointure); but for appraised goods brought to him, he obligates himself for one fifth less than the appraised value. Ib. ש׳ במנה ושוה מנהוכ׳ (Y. ed. ש׳ מנה) if the agreement reads, ‘the goods are charged to the husband for one Maneh and worth a Maneh, he can claim only one Manehs worth of goods; ש׳ במנה היאוכ׳ but if it reads merely, ‘the goods are charged for one Maneh, she must bring in the value of thirty-one Selaim and one Denar (Tosaf.; differ. in Rashi). Tosef. ib. VI, 6 מקום … מן הש׳וכ׳ where the usage is not to charge the husband less than the appraised value ; a. fr. 3) (Chaldaism) name, title; לְשוּם in the name of, for the sake of, for the purpose of, in the capacity of. Gitt. IV, 4 עבד … אם לש׳ עבדוכ׳ if a slave was taken captive, and some one redeemed him: if he redeemed him as a slave, he may be held as a slave (of his redeemer), if as a freed man Ib. III, 1 כל גט שנכתב שלא לש׳ אשה a letter of divorce not written with the intention to be used for a special woman. Ib. VIII, 5 כתב לש׳ מלכות אחרת if a letter of divorce is dated in the name of a strange government; (Bab. ed. 79b שאינה הוגנת, v. הוּגָּן). Yeb.24b איש שנתגייר לש׳ אשה a man that embraced the Jewish religion for the sake of a woman; לש׳ שולחן מלכים for the sake of the royal table (v. שוּלְחָן); לש׳ עבדי שלמה for the sake of being one of Solomons servants; a. v. fr.(Ib. 47b לשֵׁם שפחות in her capacity as a slave; לשם שחרור with the purpose of making her a freed woman; a. fr.מִשּׁוּם a) in the name of. Maas. Sh. III, 6 ר״ש … מש׳ר׳ יוסי R. S. ben J. says in behalf of R. José (quoting R. J. as author). Eduy. VIII, 5; a. v. fr.b) because of, as coming under the category of; for the sake of ( preventing). Bets.2b, a. fr. גזדה מש׳, v. גְּזֵרָה. Sabb.17b מש׳ שמנן, v. גָּזַר. Ab. Zar.26a, a. fr. מש׳ איבה, v. אֵיבָה. Sabb.70b כלום פריש … מש׳ מלאכית … מש׳ שבת does any one abstain from doing a thing on the Sabbath for any reason but because of the prohibition of labors, and does one abstain from any labor for any reason, but because of the Sabbath? Ib. 73b חייב מש׳ נוטע is guilty, because the act comes under the category of planting. Kil. I, 9 אינו חושש לא מש׳ כלאיםוכ׳ he need not hesitate to use it either on the ground of forbidden mixture, or on the ground of the Sabbatical year (in which planting is forbidden), or because it is subject to tithes. Ib. IX, 8 אין אפור מש׳וכ׳ nothing is forbidden as mixture of wool and linen unless it is spun ; a. v. fr.Ber.5b מש׳ תורה דלאוכ׳ (dost thou weep) on account of the Law, that thou hast not attained much?; או מש׳ מזוני or on account of thy support (that thou art poor)?משום שֶׁ־, (Chald.) מש׳ דְּ־; על שום שֶׁ־, (Chald.) על ש׳ ד־ because. Pes.X, 5 פסח על ש׳ שפסחוכ׳ the Passover sacrifice is eaten, because the Lord passed over Y.Naz.II, beg.51d מש׳ שהוציאוכ׳ because he uttered the word nazir. Keth.63b מש׳ דרב זבידוכ׳ because Rab Zebid is a great man ; a. v. fr.

שֶׁבַחm. (preced.) 1) improvement, gain. B. Kam.95b שלשה שמין להן הש׳ ומעליןוכ׳ there are three persons for whose benefit the value of an improvement is assessed to be payable in money; they are: the share which the first-born has to pay to the plain heir, if the estate has increased in value before division Ib., a. fr. ש׳ המגיע לכתפים, v. כַּתָּף. Ib. דמי צמרו ושְׁבָחוֹ the original value of his wool and its additional value (through dyeing). Ib. IX, 4; Keth.80a, v. הוֹצָאָה. B. Mets.14a, v. שִׁעְבּוּד. Pes.27a, a. e. יש ש׳ עצים בפת the bread contains the benefit derived from the wood used in baking bread, i. e. bread baked by a fire made of forbidden wood (e. g. an ăsherah) is forbidden; a. fr. 2) excellency, superiority, praise. Num. R. s. 1613> לא במקום הש׳וכ׳ they built the cities not on the best soil, opp. פְּסוֹלֶת. Ib. להודיעך שְׁבָחָהּ שלוכ׳ to let thee know the superiority of the land of Israel, v. שָׁבַח. Erub.18b מקצת שבחו של אדםוכ׳ you may tell part of a mans praise in his presence, but not all of it. Pes.X, 4 מתחיל בגנות ומסיים בש׳ you begin (the recitation of the Agadah on the Passover eve) with disgrace (telling of the slavery or idolatry of the ancestors), and close with praise. Ib. 117a בעשרה מאמרות של ש׳וכ׳ the Book of Psalms uses ten expressions of praise ; גדול … שכולל שם וש׳ the highest of all is Halleluiah, because it contains the Name of the Lord and praise. Kidd.33b (ref. to Ex. 33:8) וחד אמר לש׳ and one says, they looked after Moses with the purpose of praising him, v. גְּנַאי; a. fr.Tosef.Meg.IV (III), 39; Meg.25b קורין אותו לש׳ are in reading changed for a more aesthetic expression, v. גְּנַאיTanḥ. Vaëra 9 ימראה שבחן, read: שַׁחֲצוֹ, v. שַׁחַץ I.

שֶׁבַחm. (preced.) 1) improvement, gain. B. Kam.95b שלשה שמין להן הש׳ ומעליןוכ׳ there are three persons for whose benefit the value of an improvement is assessed to be payable in money; they are: the share which the first-born has to pay to the plain heir, if the estate has increased in value before division Ib., a. fr. ש׳ המגיע לכתפים, v. כַּתָּף. Ib. דמי צמרו ושְׁבָחוֹ the original value of his wool and its additional value (through dyeing). Ib. IX, 4; Keth.80a, v. הוֹצָאָה. B. Mets.14a, v. שִׁעְבּוּד. Pes.27a, a. e. יש ש׳ עצים בפת the bread contains the benefit derived from the wood used in baking bread, i. e. bread baked by a fire made of forbidden wood (e. g. an ăsherah) is forbidden; a. fr. 2) excellency, superiority, praise. Num. R. s. 1613> לא במקום הש׳וכ׳ they built the cities not on the best soil, opp. פְּסוֹלֶת. Ib. להודיעך שְׁבָחָהּ שלוכ׳ to let thee know the superiority of the land of Israel, v. שָׁבַח. Erub.18b מקצת שבחו של אדםוכ׳ you may tell part of a mans praise in his presence, but not all of it. Pes.X, 4 מתחיל בגנות ומסיים בש׳ you begin (the recitation of the Agadah on the Passover eve) with disgrace (telling of the slavery or idolatry of the ancestors), and close with praise. Ib. 117a בעשרה מאמרות של ש׳וכ׳ the Book of Psalms uses ten expressions of praise ; גדול … שכולל שם וש׳ the highest of all is Halleluiah, because it contains the Name of the Lord and praise. Kidd.33b (ref. to Ex. 33:8) וחד אמר לש׳ and one says, they looked after Moses with the purpose of praising him, v. גְּנַאי; a. fr.Tosef.Meg.IV (III), 39; Meg.25b קורין אותו לש׳ are in reading changed for a more aesthetic expression, v. גְּנַאיTanḥ. Vaëra 9 ימראה שבחן, read: שַׁחֲצוֹ, v. שַׁחַץ I.

значе́ние с.

Ex: Booksellers were forbidden to retail new books, other than bona fide remainders, at less than list prices, under threat of being black-listed and refused further supplies.

Ex: A general paper may be irrelevant to a specialist but of genuine value to someone seeking a brief introduction to a field peripheral to their main interest.

Ex: The Concise AACR2 by Michael Gorman is not a true abridged edition of the full edition, but rather a rewritten distillation of the essential rules and principles.

Ex: Some mammals, such as pigs, have a cloven hoof but are not considered kosher because they do not meet other criteria.

Ex: The scarf can be knit with pockets at the end to keep their hands toasty or trimmed with bobbles for a funky look.

Ex: It presents a case study based on an actual situation which arose between the chief librarian of a public library and the library janitor.

* auténtica leyenda = living legend.

* auténtico mito = living legend.

* de un modo auténtico = authentically.

* el auténtico = the real McCoy.

* no auténtico = unauthentic.

Del verbo autenticar: ( conjugate autenticar)

autentico es:


autenticó es:


Multiple Entries:
autenticar    
auténtico
autenticar ( conjugate autenticar) verbo transitivo


auténtico


‹perla/piel› real;
‹ documento› authentic


auténtico,-a adjetivo authentic
' auténtico' also found in these entries:
Spanish:
auténtica
- calvario
- galimatías
- infierno
- parásita
- parásito
- pendón
- pestiño
- portento
- querubín
- rompecabezas
- verdad
- verdadera
- verdadero
English:
absolute
- aggravating
- authentic
- deep-rooted
- dope
- drip
- genius
- genuine
- hick
- misery
- ordeal
- positive
- predicament
- real
- right
- trial
- true-born
- unadulterated
- veritable
- bona fide
- indeed
- true
[diamante] real; [documento] authentic [sentimiento] genuine, real

Ex: Booksellers were forbidden to retail new books, other than bona fide remainders, at less than list prices, under threat of being black-listed and refused further supplies.

genuino

genuine
genuino,-a adj (no mezclado) genuine
(no falseado) authentic
un caso genuino de muerte súbita, a genuine case of sudden death

' genuino' also found in these entries:
Spanish:
actual
- genuina
- legítima
- legítimo
English:
actual
- genuine
- bona fide

קַלII m., קַלָּה f. (b. h.; preced.) light; 1) unimportant, of minor value; easy to achieve. קל וחומר, v. חוֹמֶר I. Ḥull.XII, 5 מצוה ק׳ שהיא כאיסר a slight religious act which is performed at a sacrifice of one Isar. Y.Kidd.I, 61b bot. השוה הכתוב מצוה ק׳ שבקַלּוֹתוכ׳ the Bible put the lightest of the light acts (Deut. 22:7) on the same level with the most serious (Ex. 20:12). Tosef. Yoma V (IV), 4 מאכילין אותו הקל הקל you must give him to eat (of forbidden things on hand) that which is of comparatively minor import; a. fr.Pl. קַלִּים, קַלִּין; קַלּוֹת. קלים וחמורים, v. חוֹמֶר I.Dem. I, 1 הק׳ שבדמאי those fruits with which, in cases of doubt as to tithes (v. דְּמַאי), the law deals most leniently. Yoma VIII, 8 על עבירות ק׳ for minor transgressions (to which the lowest penalty is attached); ib. 85b אלו הן ק׳וכ׳ these are the minor transgressions: omission of a positive command (v. עָשָׂה); Tosef. ib. V (IV), 5. R. Hash. 25b, a. e. שלשה קַלֵּי עולם the three worthless (chiefs) in Israels history, opp. חמורי עולם. Ib. אפי׳ קל שבק׳וכ׳ (not קלין) even the most worthless of worthless men, if once appointed a leader, should be respected like the strongest ; a. fr. 2) lowly, poor.Pl. as ab. Arakh.24a שלא ישהא מרגלית לק׳ one must not delay the valuation of a jewel dedicated for its value by poor men (for the sake of taking it to a large town where a higher price can be obtained, but it must go by its local value); ib. 18a מרגלית לק׳ as to local valuation. 3) quick. Ab. III, 12, v. נוֹחַ II. Ib. V, 20 הוי … קל כנשרוכ׳ be … swift as an eagle, and run like a deer to do the will of thy Father in heaven. Sabb.VIII, 5 ביצה ק׳ שבבצים the lightest of eggs; expl. ib. 80b ק׳ לבשל quick to boil; Y. ib. VIII, 11b top. Gen. R. s. 16, v. חַד I. Keth.112a (ref. to Jer. 3:19 נחלת צבי) מה צבי זה קל … ק׳ לבשלוכ׳ as the deer is the swiftest of beasts, so the land of Israel is the swiftest of all lands to ripen its fruits. Ex. R. s. 19, a. fr. לשעה קלה after a short time; a. tr.Pl. as ab. Gen. R. l. c.; a. e.

קַלII m., קַלָּה f. (b. h.; preced.) light; 1) unimportant, of minor value; easy to achieve. קל וחומר, v. חוֹמֶר I. Ḥull.XII, 5 מצוה ק׳ שהיא כאיסר a slight religious act which is performed at a sacrifice of one Isar. Y.Kidd.I, 61b bot. השוה הכתוב מצוה ק׳ שבקַלּוֹתוכ׳ the Bible put the lightest of the light acts (Deut. 22:7) on the same level with the most serious (Ex. 20:12). Tosef. Yoma V (IV), 4 מאכילין אותו הקל הקל you must give him to eat (of forbidden things on hand) that which is of comparatively minor import; a. fr.Pl. קַלִּים, קַלִּין; קַלּוֹת. קלים וחמורים, v. חוֹמֶר I.Dem. I, 1 הק׳ שבדמאי those fruits with which, in cases of doubt as to tithes (v. דְּמַאי), the law deals most leniently. Yoma VIII, 8 על עבירות ק׳ for minor transgressions (to which the lowest penalty is attached); ib. 85b אלו הן ק׳וכ׳ these are the minor transgressions: omission of a positive command (v. עָשָׂה); Tosef. ib. V (IV), 5. R. Hash. 25b, a. e. שלשה קַלֵּי עולם the three worthless (chiefs) in Israels history, opp. חמורי עולם. Ib. אפי׳ קל שבק׳וכ׳ (not קלין) even the most worthless of worthless men, if once appointed a leader, should be respected like the strongest ; a. fr. 2) lowly, poor.Pl. as ab. Arakh.24a שלא ישהא מרגלית לק׳ one must not delay the valuation of a jewel dedicated for its value by poor men (for the sake of taking it to a large town where a higher price can be obtained, but it must go by its local value); ib. 18a מרגלית לק׳ as to local valuation. 3) quick. Ab. III, 12, v. נוֹחַ II. Ib. V, 20 הוי … קל כנשרוכ׳ be … swift as an eagle, and run like a deer to do the will of thy Father in heaven. Sabb.VIII, 5 ביצה ק׳ שבבצים the lightest of eggs; expl. ib. 80b ק׳ לבשל quick to boil; Y. ib. VIII, 11b top. Gen. R. s. 16, v. חַד I. Keth.112a (ref. to Jer. 3:19 נחלת צבי) מה צבי זה קל … ק׳ לבשלוכ׳ as the deer is the swiftest of beasts, so the land of Israel is the swiftest of all lands to ripen its fruits. Ex. R. s. 19, a. fr. לשעה קלה after a short time; a. tr.Pl. as ab. Gen. R. l. c.; a. e.

צָרַף(b. h.; cmp. צרב) (to press, shrink, 1) to smelt, melt; trnsf. to refine, purify, try. Y.Keth.VII, end, 31d; Tosef. ib. VII, 11 צוֹרֵף נחשת, v. infra. Yoma 72b (ref. to Ps. 18:31) זכה משמחתו … צוֹרַפְתּוֹ if he deserves well, she (the Torah) cheers him; if not, she smelts him (through trials); צורפתו לחיים she steels him for life; צורפתו למיתה she smelts him for death. Yalk. Ex. 391 דרשתי … צָרַפְתִּי ובחנתיוכ׳ I studied and searched, refined and tested ; a. fr. 2) to tighten, harden. Yoma l. c., v. supra. Y.Yeb.XVI, 15d top שצְרָפַתּוֹ Var., v. צָפַד. 3) to change, v. infra. Pl. צֵרֵף 1) to smelt. Keth.VII, 10 (among the occupations to which a wife may object) מְצָרֵף נחושת, expl. ib. 77a חשלי דודי, v. חַשְׁלָא; anoth. opin. מחתך נחושתוכ׳, v. חָתַךְ; Tosef. ib. l. c. זה מתיךוכ׳ he that casts bronze.Trnsf. to refine. Gen. R. s. 44 (ref. to צרופה, Ps. 18:31) לא נתנו המצות אלא לצָרֵףוכ׳ the (ceremonial) laws have been given for the purpose of refining (disciplining) men through them. Ib. שצֵרְפוֹהקב״הוכ׳ (Abraham) whom the Lord tried in the furnace of fire. Ib. (ref. to צֹרֵף, Is. 41:7) זה אברהם שצרפווכ׳ that means Abraham, whom the Lord tried ; (Yalk. Is. 313 שנִצְרַף, Nif.). 2) to tighten, harden. Makhsh. V, 7 המוליך … לצָרְפָהּ if one takes a ship out to sea for the sake of tightening it; מוציא מסמר … לצָרְפוֹ if one takes a (glowing) nail in the rain for the sake of hardening it; Tosef. ib. II, 16 בשביל לצוֹרְפוֹ. Tosef.Kel.B. Kam.III, 13 צֵרְפָןאפי׳וכ׳ (or צְרָפָן) if he hardened (baked) them (the earthen vessels) even in a peat fire. Bets.32a משיְצָרְפוֹ בכבשן (Ms. M. משישרפו) from the time be baked it in the kiln. B. Mets.84a (of iron weapons) משיְצָרְפֵם בכבשן when he has hardened them in the furnace, v. צִחְצֵחַ; a. e. 3) (to melt together, weld,) to combine, join. Maasr. II, 5 ואם צֵרַף (Y. ed. צירף) if he combined (ate them together). Y.Pes.III, 30a top שני … אין הבית מְצָרף if two pieces (of leavened matter), each half the size of an olive, are in the same room, the room does not join them (so as to be counted one olive-size); if in one vessel, הכלי מצרף the vessel joins them. Kidd.40a, a. e. מְצָרְפָהּ למעשה, v. מַחֲשָׁבָה; a. fr. 4) to change small for large coin, opp. פָּרַט. Maas. Sh. IV, 2 כמות … שהיא מצרף as the banker counts when he gives small change for large coins, not as he counts when giving large coins for small change; Tosef. ib. III, 3 המְצָרֵיף … שמצריף ed. Zuck. (Var. המצרף … מצטרף) if one buys a gold Denar for coins designated for second tithes, he must count as the banker would when selling small change, not as he would, when buying large change. Shek. II, 1 מְצָרְפִין, v. דַּרְכּוֹן. Y.B. Mets.IV, end, 9d לצוֹרְפָהּ … מְצָרְפָהּ ביפה if he wants to change the defective coin to be spent in Jerusalem, he must exchange it as if it were of full value (v. Bab. ib. 52b); a. fr.Sifré Deut. 48 אחד מצרף דינר ואוכלו ואחד מצ׳ דינר ומניחו one gathers a gold Denar and spends it, and another changes his accumulation for a gold Denar and puts it away; Yalk. ib. 873, v. סָגַל. Nif. נִצְרַף 1) to be smelted, tried. Yalk. Is. 313, v. supra. Midr. Till. to Ps. 119:81 כבר נִצְרַפְנוּ we have already been tried. 2) to be hardened. Kel. IV, 4 משיִצָרְפוּ בכבשן when they have been baked in the kiln; Tosef. ib. B. Kam.III, 13 משיִצְטָרְפוּ. Hithpa. הִצְטָרֵף 1) same, v. supra. 2) to be joined, combined, counted in. Naz.35b, a. e. אין היתר מִצְטָרֵף לאיסור a permitted thing is not to be joined to a forbidden thing, i. e. if one ate simultaneously, one half of the legal size each, of a permitted and of a forbidden thing, the two must not be counted together to make up the legal size. Ib. 4a מִצְטָרְפִים זה עם זה they are counted together. Ib. VI, 1. Ber.47b תשעה ועבד מִצְטָרְפִין nine freemen and one slave may be combined (to make up the requisite number of ten for prayers). Ib. שנים ושבת מצט׳ two persons (at meal) and the Sabbath may be combined (count for three persons); מצט׳ … שנית״ח two scholars (at meal) who are engaged in discussion are counted as three. Mikv. III, 4 מצט׳ are combined to make up the legally required quantity of water; a. fr.Tosef.Maas. Sh. III, 3, v. supra.